A Stanley Spencer painting - perhaps
the
only one - which can
be interpreted as a rendering based on Hell is
his The Deposition and Unrolling
Away of the
Stone, done in early 1956. It is a dual painting, the larger
upper scene - the Deposition
- showing a proxy-Stanley as a good-looking Christ on the
Cross,
alive but lost to
the world around. The nails through his
hands and feet are being energetically drawn out by
workmen brandishing
fearsome pincers. They are naked
but for bathing costumes or prominent red jockstraps or posing pouches.
By
Christ's side a grieving Virgin Mary, resplendent
in a blue robe of stars (and no doubt a proxy for his dead wife Hilda),
is being supported from behind by an ambiguous figure proposed as the
biblical St
John but in fact not unlike a portrait of Stanley himself.
Below this scene is a smaller supporting scene, a predella, in a
different
style and showing a section
of a large cylindrical sewer-pipe on it side evidently
representing the
Tomb, its cover being rolled away
by an angel to reveal a Christ different
in appearance from the Christ above in being dark and bearded and
reminiscent of
Stanley's portrayals of his father, Pa, in visionary paintings. A
second angel is preparing to escort Him out of
the tomb (Stanley was evidently using the account in St John's Gospel.)
The
pipe-tomb lies in a tranquil green landscape, across which are
scattered four
strange objects rolled-up
into balls. The ones near the tomb are tightly rolled, but
those in the distance are gradually opening to suggest human figures uncoiling
from a tight foetal position.
The physical
memory-feelings of the imagery are
not
difficult to
detect. The upper Deposition
panel must reflect an
occasion
when he was invited to join a swimming party at the male bathing
place at Spade Oak on the Thames. During the event, he accidentally
stubbed his foot so badly that his second toe on the left leg became
infected. He had to spend a week in hospital for it to be amputated.
The cylindrical pipe-tomb
in the lower Unrolling
Away of the Tomb predella echoes
the large-diameter concrete pipes being laid at
the time along Cookham High Street for mains drainage, a process which
fascinated Stanley, with the four strange-looking rolled-up
objects being evidently based on the large wooden balls he saw the
workmen using to test the gradient of sections of piping.
However, the
emotional genesis of the
painting sources from
the
complexities of Stanley's 1950s decade. One clue
lies in
a letter of
December 1955 in which Stanley refers to the
work as a small religious
painting (it is appox 3ft by 2ft or 110 x 60cms) done for some
charming old archdeacon (The Very
Revd E.Milner-White, who later passed it to York City Art Gallery.) It
appears to indicate the
biblical interval between the Deposition and the
Unrolling. Those three days comprise the Three Days of Entombment,
during which
in Catholic and Orthodox creeds (less so in Protestant faiths) Christ
descended to the Harrowing of Hell, thereby defeating Satan, taking on
Himself the sins
of the world and freeing from Limbo the souls of the dead waiting there.
So it
could be
relevant that the rolled up balls in the picture are the 'frozen' souls
of the dead as
they are freed from Purgatory, imaged from the
surprisingly
deep trenches in which the drainage pipes were laid (they had to be
connected to sewage works on the other side of the Thames.) Thus the
'balls' of 'frozen'
souls can be interpreted as slowly 'thawing' into
the green and pleasant (Cookham?) landscape of a heavenly Paradise to
which they
hope their past earthly Grace will
assign them at the Last Judgment to come.
According to Keith Bell, the painting was done from sketches Stanley
had made as early as the 1940s, possibly for a series which was not
followed up. But by
the mid-1950s Stanley, although desperate to
finalise his visionary
work, faced having to
undertake these commission to meet
Tooth's
demands for keeping his finances
afloat. So to save time, he simply turned back
to
his 1940 drawings for ideas.
A couple of years or so earlier, Stanley had used the same drawings for
a companion
dual-painting called Christ Rising
from the Tomb on behalf of another patron,
Michael Stewart. It shows the same circular tombstone, but the tomb
in this case resembles a wartime air-raid shelter. In the predella, the
tombstone is a section cut away to leave a hole in the side of the
shelter. The presence of the High Priest's guard soldiers in both
sections reinforces a
WW2 association.